4 Keeping Track of the Story: The Satan Seller pp. 11-13
Writing a long narrative is difficult. You have to keep track of many different things, especially when you’re dealing with internal thoughts. I keep a small B5 sized notebook for important notes when I’m writing. It would have served Warnke to do something like this too because chapter 2 has a few contradictions that simple note taking would have resolved.
“California
isn’t a state, it’s an experience.”
I think Governor Schwarzenegger used this as a slogan, which makes me think
that Warnke didn’t come up with it.
Warnke has
left the Midwest and is now living in (or near) San Bernadino California with
the Papists. The first few pages he’s describing the San Bernadino valley and
it’s not a bad job of laying out the environment. I might be overly picky here
but I think that this belonged in the chapter where he moved to California. I
get that he’s setting the stage for the California bit, it seems like he
realized he forgot like a a person telling a joke and then going back “the
third guy in the bar is Rabbi.”
In between
the picturesque descriptions of the valley we are given comments like this, “Mules
– dope pushers – know the inland route to San Diego, as well as the Coastal
Highway, which they call the King’s Highway, because South of San Diego is
Mexico, and south of the border is the marketplace where marijuana, peyote, and
heroin can be purchased.”
Two
things: Warnke is writing just about when the US national moral panic is going
to be “drugs.” Not anything specific, like the cocaine/crack 80s; just drugs.
The counterculture of the 60s was ebbing away but the flagrant drug use was
still considered a problem. The point of “The Satan Seller” is to feed “good
Americans” sense of outrage and moral superiority so he’s going to pepper in
the drugs thing when he can. Secondly, he’s misinformed or lying. A “mule” is
not a drug pusher; it’s someone who moves the drugs from one place to another.
It’s not as though they have a special sense of the land, they just have a map.
“As I
listened to the stories of the purveyors of the flower faith…”
I don’t
know what this means. I do know that a slang term for marijuana is “flower” but
I’m not entirely sure this is what he means. He could mean the hippie movement
considering that this part of the story is taking place in 1959. I’ll settle on
that.
Once three
pages of setting the place, the place we’ve already been, we get more of Mike.
What we discover is that Warnke wasn’t a popular kid. He noticed a girl named
Carol who rejects him in favor the football clique; she was the kind of girl
that went to the “big dances and parties with the ‘good’ or straight guys.”
I know that “straight” here means something else, but it’s just funny to me.
This is
where my little notebook would come in handy. Warnke already told us that he
was “totally hooking up” with girls and one girl especially…you wouldn’t know
her though, she’s from Vancouver. So which is it: was he getting shot down by
Carol or was he hitting the back seat with the nameless girl from the last
chapter?
The answer
doesn’t really matter because in order to stick it to the popular kids Warnke
begins drinking and hanging out with the “rougher kids.” Which, fine, he’s one
of the outsiders, but this framing is odd. He’s blaming the popular kids
for his drinking. Ultimately this book is going to be one of Evangelical
Christian Redemption© so we know he’s going to shed his evil ways. Take
responsibility for your own behavior Mike.
His
drinking problem increases. He begins to neglecting his school work but then
quickly graduates from high school. Once free, “I had discovered a whole new
world – a world of freedom, lots of girls, plenty of booze, and no more nag,
nag, nag, from my parents.”
He begins
frequenting coffeehouses where he finds acceptance in the crowds that frequent
such places. I, personally, have literally been there. I was a bit of a social
outcast coming out of high school and cafés were the place that I found my
types of people. Generally free music, books and zines, those free newspapers
that used to be everywhere, and girls. I’ve met more women at cafés than I did
at bars. Warnke wants us to think that this is bad because it wasn’t church. He
has a social circle with the social misfits of the world and the only reason
that it doesn’t feel right to him is because there’s no Jesus there.
At this
point in the book, everything is bad aside from those two evangelical aunts
only Warnke doesn’t know that yet. His foster parents suggest that he go back
the Midwest to which he replies, “Why not? I was bored out of my skull as it
was, and it would be something to do.”
Again,
consult the little notebook Mike because you aren’t bored. You’re going to
parties, hooking up with girls, and affecting a fake English accent at the café
you like the most. Bored out of his skull doesn’t work here. Perhaps, if I feel
like being generous, he could be trying to portray himself as too cool for
school; everything is boring because he’s so awesome.
I don’t
get that impression though because he does say that one of the benefits of the
trip is that it might sober him up a bit. The impression that I do get is that
he knows where it ends so he’s got to make everything before being “saved” to
be the worst. It doesn’t matter if one portion of his life directly contradicts
the other portion of his life. He can’t be at home bored out of his mind while
at the same time going to the Penny to party all the time unless none of that
actually matters.
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